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Irish traditional music : ウィキペディア英語版
Folk music of Ireland

The folk music of Ireland (also known as Irish traditional music, Irish trad, Irish folk music, and other variants) is the generic term for music that has been created in various genres in Ireland.
In ''A History of Irish Music'' (1905), W. H. Grattan Flood wrote that, in Gaelic Ireland, there were at least ten instruments in general use. These were the ''cruit'' (a small harp) and ''clairseach'' (a bigger harp with typically 30 strings), the ''timpan'' (a small string instrument played with a bow or plectrum), the ''feadan'' (a fife), the ''buinne'' (an oboe or flute), the ''guthbuinne'' (a bassoon-type horn), the ''bennbuabhal'' and ''corn'' (hornpipes), the ''cuislenna'' (bagpipes – see Great Irish Warpipes), the ''stoc'' and ''sturgan'' (clarions or trumpets), and the ''cnamha'' (castanets).〔(''A History of Irish Music: Chapter III: Ancient Irish musical instruments'' ), William H. Grattan Flood (1905)〕 There is also evidence of the fiddle being used in the 8th century.〔
There are several collections of Irish folk music from the 18th century, but it was not until the 19th century that ballad printers became established in Dublin. Important collectors include Colm Ó Lochlainn, George Petrie, Edward Bunting, Francis O'Neill, James Goodman and many others. Though solo performance is preferred in the folk tradition, bands or at least small ensembles have probably been a part of Irish music since at least the mid-19th century, although this is a point of much contention among ethnomusicologists.
Irish traditional music has survived more strongly against the forces of cinema, radio and the mass media than the indigenous folk music of most European countries. This was possibly because the country was not a geographical battleground in either of the two world wars. Another potential factor was that the economy was largely agricultural, where oral tradition usually thrives. From the end of the second world war until the late fifties folk music was held in low regard. Comhaltas Ceoltóirí Éireann (an Irish traditional music association) and the popularity of the Fleadh Cheoil (music festival) helped lead the revival of the music. The English Folk music scene also encouraged and gave self-confidence to many Irish musicians. Following the success of The Clancy Brothers in the USA in 1959, Irish folk music became fashionable again. The lush sentimental style of singers such as Delia Murphy was replaced by guitar-driven male groups such as The Dubliners. Irish showbands presented a mixture of pop music and folk dance tunes, though these died out during the seventies. The international success of The Chieftains and subsequent musicians and groups has made Irish folk music a global brand.
Historically much old-time music of the USA grew out of the music of Ireland, England and Scotland, as a result of cultural diffusion. By the 1970s Irish traditional music was again influencing music in the USA and further afield in Australia and Europe. It has occasionally been fused with rock and roll, punk rock and other genres.
==Music for singing==
Like all traditional music, Irish folk music has changed slowly. Most folk songs are less than two hundred years old. One measure of its age is the language used. Modern Irish songs are written in English and Irish. Most of the oldest songs and tunes are rural in origin and come from the older Irish language tradition. Modern songs and tunes often come from cities and towns, Irish songs went from the Irish language to the English language.
Unaccompanied vocals are called ''sean nós'' ("in the old style") and are considered the ultimate expression of traditional singing. This is usually performed solo (very occasionally as a duet). ''Sean-nós'' singing is highly ornamented and the voice is placed towards the top of the range. A true ''sean-nós'' singer will vary the melody of every verse, but not to the point of interfering with the words, which are considered to have as much importance as the melody. To the first-time listener, accustomed to pop and classical singers, ''sean-nós'' often sounds more "Arabic", "Persian" or "Indian" than "Western".
Non-''sean-nós'' traditional singing, even when accompaniment is used, uses patterns of ornamentation and melodic freedom derived from ''sean-nós singing'', and, generally, a similar voice placement.

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